Al-Qasas 28:14
SAHIHوَلَمَّا بَلَغَ أَشُدَّهُۥ وَٱسْتَوَىٰٓ ءَاتَيْنَٰهُ حُكْمًۭا وَعِلْمًۭا ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
And when he attained his full strength and was [mentally] mature, We bestowed upon him judgement and knowledge. And thus do We reward the doers of good.
Wa lammaa balagha ashuddahoo wastawaaa aatai naahu hukmanw wa 'ilmaa; wa kazaalika najzil muhsineen
Tefsir (Yorum)
<h2>How Musa killed a Coptic Man</h2><p>Having described Musa's beginnings, Allah then tells us that when he reached maturity, and was complete in stature, Allah gave him Hukm and religious knowledge. Mujahid said that this means prophethood.</p><div class="arabic uthmani">وَكَذَلِكَ نَجْزِى الْمُحْسِنِينَ</div><p>(And thus do We reward the doers of good.) Then Allah describes how Musa reached the status that was decreed for him, that of Prophethood and speaking to Allah, as a direct consequence of killing the Coptic, which was the reason why he left Egypt and went to Madyan. Allah says:</p><div class="arabic uthmani">وَدَخَلَ الْمَدِينَةَ عَلَى حِينِ غَفْلَةٍ مِّنْ أَهْلِهَا</div><p>(And he entered the city when its people were unaware.) Ibn Jurayj narrated from `Ata' Al-Khurasani, from Ibn `Abbas, "That was between Maghrib and `Isha'." Ibn Al-Munkadir narrated from `Ata' bin Yasar from Ibn `Abbas, "That was in the middle of the day." This was also the view of Sa`id bin Jubayr, `Ikrimah, As-Suddi and Qatadah.</p><div class="arabic uthmani">فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلاَنِ</div><p>(and he found there two men fighting,) meaning, hitting one another and struggling with one another.</p><div class="arabic uthmani">هَـذَا مِن شِيعَتِهِ</div><p>(one of his party, ) meaning, an Israelite,</p><div class="arabic uthmani">وَهَـذَا مِنْ عَدُوِّهِ</div><p>(and the other of his foes.) meaning, a Coptic. This was the view …
Diğer Çeviriler
And when he reached his full strength and was ripe, We gave him wisdom and knowledge. Thus do We reward the good.
When he reached full age, and was firmly established (in life), We bestowed on him wisdom and knowledge: for thus do We reward those who do good.
And when he attained his full strength, and was perfect (in manhood), We bestowed on him Hukman (Prophethood, right judgement of the affairs) and religious knowledge [of the religion of his forefathers i.e. Islamic Monotheism]. And thus do We reward the Muhsinun (i.e. good doers - see the footnote of V. 9:120).
And when he reached his maturity, and became established, We gave him wisdom and knowledge. Thus do We reward the virtuous.