Sad 38:2

<h2>Which was revealed in Makkah</h2><div class="arabic uthmani">بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ </div><p>In the Name of Allah, the Most Gracious, the Most Merciful. </p><div class="arabic uthmani">وَالْقُرْءَانِ ذِى الذِّكْرِ</div><p>(By the Qur'an full of reminding.) means, by the Qur'an which includes all that is in it as a reminder and a benefit to people in this life and the Hereafter. Ad-Dahhak said that the Ayah, </p><div class="arabic uthmani">ذِى الذِّكْرِ</div><p>(full of reminding.) is like the Ayah, </p><div class="arabic uthmani">لَقَدْ أَنزَلْنَآ إِلَيْكُمْ كِتَـباً فِيهِ ذِكْرُكُمْ</div><p>(Indeed, We have sent down for you (O mankind) a Book in which there is Dhikrukum) (21:10). i.e., your reminder. This was also the view of Qatadah and of Ibn Jarir. Ibn `Abbas, may Allah be pleased with him, Sa`id bin Jubayr, Isma`il bin Abi Khalid, Ibn `Uyaynah, Abu Husayn, Abu Salih and As-Suddi said: </p><div class="arabic uthmani">ذِى الذِّكْرِ</div><p>(full of reminding.) "Full of honor," i.e., of high standing. There is no contradiction between the two views, because it is a noble Book which includes reminders and leaves no excuse and brings warnings. The reason for this oath is to be found in the Ayah: </p><div class="arabic uthmani">إِن كُلٌّ إِلاَّ كَذَّبَ الرٌّسُلَ فَحَقَّ عِقَابِ </div><p>(Not one of them but denied the Messengers; therefore …

Nay, but those who disbelieve are in false pride and schism.

But the Unbelievers (are steeped) in self-glory and Separatism.

Nay, those who desbelieve are in false pride and opposition.

Those who disbelieve are steeped in arrogance and defiance.