Az-Zukhruf 43:53
SAHIHفَلَوْلَآ أُلْقِىَ عَلَيْهِ أَسْوِرَةٌۭ مِّن ذَهَبٍ أَوْ جَآءَ مَعَهُ ٱلْمَلَٰٓئِكَةُ مُقْتَرِنِينَ
Then why have there not been placed upon him bracelets of gold or come with him the angels in conjunction?"
Falaw laa ulqiya 'alaihi aswiratum min zahabin awjaaa'a ma'ahul malaaa'ikatu muqtarineen
타프시르 (주석)
<h2>Fir`awn's Address to His People and how Allah punished Him</h2><p>Allah tells us how Fir`awn stubbornly persisted in his rebellion and disbelief. He assembled his people and addressed them in a vainglorious fashion, boasting of his dominion over Egypt.</p><p>أَلَيْسَ لِى مُلْكُ مِصْرَ وَهَـذِهِ الاٌّنْهَـرُ تَجْرِى مِن تَحْتِى</p><p>(Is not mine the dominion of Egypt, and these rivers flowing underneath me) Qatadah said, "They had gardens and rivers of flowing water."</p><p>أَفلاَ تُبْصِرُونَ</p><p>(See you not then) means, `do you not see my position of might and power' -- implying that Musa and his followers were poor and weak. This is like the Ayah:</p><p>فَحَشَرَ فَنَادَى - فَقَالَ أَنَاْ رَبُّكُمُ الاٌّعْلَى - فَأَخَذَهُ اللَّهُ نَكَالَ الاٌّخِرَةِ وَالاٍّوْلَى</p><p>(Then he gathered (his people) and cried aloud, saying: "I am your lord, most high." So Allah seized him with punishment for his last and first transgression.) (79:23-25)</p><p>أَمْ أَنَآ خَيْرٌ مِّنْ هَـذَا الَّذِى هُوَ مَهِينٌ</p><p>(Am I not better than this one who is despicable) As-Suddi said, "He was saying, `indeed I am better than this one, who is despicable'." Some of the grammarians of Basrah said that Fir`awn -- may the curse of Allah be upon him -- was saying that he was better than Musa, peace be upon him. …
다른 번역본
Why, then, have armlets of gold not been set upon him, or angels sent along with him?
"Then why are not gold bracelets bestowed on him, or (why) come (not) with him angels accompanying him in procession?"
"Why then are not golden bracelets bestowed on him, or angels sent along with him?"
Why are bracelets of gold not dropped on him, or they angels came with him in procession?”