Al-Mumtahanah 60:3
SAHIHلَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَآ أَوْلَٰدُكُمْ ۚ يَوْمَ ٱلْقِيَٰمَةِ يَفْصِلُ بَيْنَكُمْ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌۭ
Never will your relatives or your children benefit you; the Day of Resurrection He will judge between you. And Allah, of what you do, is Seeing.
Lan tanfa'akum arhaamukum wa laaa awlaadukum; yawmal qiyaamati yafsilu bainakum; wallaahu bimaa ta'maloon baseer
타프시르 (주석)
<h2>Which was revealed in Al-Madinah</h2><p>بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ</p><p>In the Name of Allah, the Most Gracious, the Most Merciful.</p><h2>Reason behind revealing Surat Al-Mumtahanah</h2><p>The story of Hatib bin Abi Balta`ah is the reason behind revealing the beginning of this honorable Surah. Hatib was among the Early Emigrants and participated in the battle of Badr. Hatib had children and wealth in Makkah, but he was not from the tribe of Quraysh. Rather, he was an ally of `Uthman. When the Messenger of Allah ﷺ decided to conquer Makkah, after its people broke the peace treaty between them, he ordered the Muslims to mobilize their forces to attack Makkah, and then said,</p><p>«اللْهُمَّ عَمِّ عَلَيْهِمْ خَبَرَنَا»</p><p>(O Allah! Keep our news concealed from them.) Hatib wrote a letter and sent it to the people of Makkah, with a woman from the tribe of Quraysh, informing them of the Messenger's intent to attack them. He wanted them to be indebted to him so that they would grant safety to his family in Makkah. Allah the Exalted conveyed this matter to His Messenger , because He accepted the Prophet's invocation to Him to conceal the news of the attack. The Prophet sent someone after the woman and retrieved …
다른 번역본
Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do.
Of no profit to you will be your relatives and your children on the Day of Judgment: He will judge between you: for Allah sees well all that ye do.
Neither your relatives nor your children will benefit you on the Day of Resurrection (against Allah). He will judge between you. And Allah is the All-Seer of what you do.
Neither your relatives nor your children will benefit you on the Day of Resurrection. He will separate between you. God is Observant of what you do.