Al-An'am 6:53
SAHIHوَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍۢ لِّيَقُولُوٓا۟ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ ۗ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّٰكِرِينَ
And thus We have tried some of them through others that the disbelievers might say, "Is it these whom Allah has favored among us?" Is not Allah most knowing of those who are grateful?
Wa kazaalika fatannaa ba'dahum biba'dil liyaqoolooo ahaaa'ulaaa'i mannal laahu 'alaihim mim baininaa; alaisal laahu bi-a'lama bish shaakireen
タフシール（注解）
<h2>The Messenger Neither has the Key to Allah's Treasures, Nor Knows the Unseen</h2><p>Allah said to His Messenger ,</p><p>قُل لاَّ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ اللَّهِ</p><p>(Say: "I don't tell you that with me are the treasures of Allah.") meaning, I do not own Allah's treasures or have any power over them,</p><p>وَلا أَعْلَمُ الْغَيْبَ</p><p>(nor (that) I know the Unseen,) and I do not say that I know the Unseen, because its knowledge is with Allah and I only know what He conveys of it to me.</p><p>وَلا أَقُولُ لَكُمْ إِنِّى مَلَكٌ</p><p>(nor I tell you that I am an angel.) meaning, I do not claim that I am an angel. I am only a human to whom Allah sends revelation, and He honored me with this duty and favored me with it.</p><p>إِنْ أَتَّبِعُ إِلاَّ مَا يُوحَى إِلَىَّ</p><p>(I but follow what is revealed to me.) and I never disobey the revelation in the least.</p><p>قُلْ هَلْ يَسْتَوِى الاٌّعْمَى وَالْبَصِيرُ</p><p>(Say: "Are the blind and the one who sees equal") meaning, `Is the one who is guided, following the truth, equal to the one misled'</p><p>أَفَلاَ تَتَفَكَّرُونَ</p><p>(Will you not then consider) In another Ayah, Allah said;</p><p>أَفَمَن يَعْلَمُ أَنَّمَآ أُنزِلَ إِلَيْكَ مِن رَبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَى إِنَّمَا يَتَذَكَّرُ أُوْلُواْ الأَلْبَـبِ</p><p>(Shall …
他の翻訳
And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers?
Thus did We try some of them by comparison with others, that they should say: "Is it these then that Allah hath favoured from amongst us?" Doth not Allah know best those who are grateful?
Thus We have tried some of them with others, that they might say: "Is it these (poor believers) that Allah has favoured from amongst us?" Does not Allah know best those who are grateful?
Thus We try some of them by means of others, that they may say, “Are these the ones whom God has favored from among us?” Is God not aware of the appreciative?