As-Sajdah 32:21

SAHIH
وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ

And we will surely let them taste the nearer punishment short of the greater punishment that perhaps they will repent.

Wa lanuzeeqan nahum minal 'azaabil ladnaa doonal 'azaabil akbari la'allahum yarji'oon

— As-Sajdah 32:21, Sahih International

Cite This Verse

As-Sajdah 32:21 (Sahih International).

"As-Sajdah 32:21." Sahih International. Web.

As-Sajdah 32:21, Sahih International.

Tafsir (Komentar)

Tafsir Ibn Kathir — Isma'il ibn Umar Ibn Kathir

<h2>The Believer and the Rebellious are not equal</h2><p>Allah tells us that in His justice and generosity, on the Day of Judgement He will not judge those who believed in His signs and followed His Messengers, in the same way as He will judge those who rebelled, disobeyed Him and rejected the Messengers sent by Allah to them. This is like the Ayat:</p><div class="arabic uthmani">أَمْ حَسِبَ الَّذِينَ اجْتَرَحُواْ السَّيِّئَـتِ أَن نَّجْعَلَهُمْ كَالَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ سَوَآءً مَّحْيَـهُمْ وَمَمَـتُهُمْ سَآءَ مَا يَحْكُمُونَ </div><p>(Or do those who earn evil deeds think that We shall hold them equal with those who believe and do righteous good deeds, in their present life and after their death Worst is the judgement that they make.) (45:21),</p><div class="arabic uthmani">أَمْ نَجْعَلُ الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ كَالْمُفْسِدِينَ فِى الاٌّرْضِ أَمْ نَجْعَلُ الْمُتَّقِينَ كَالْفُجَّارِ </div><p>(Shall We treat those who believe and do righteous good deeds as corruptors on earth Or shall We treat those who have Taqwa as the wicked) (38:28)</p><div class="arabic uthmani">لاَ يَسْتَوِى أَصْحَـبُ النَّارِ وَأَصْحَـبُ الْجَنَّةِ</div><p>(Not equal are the dwellers of the Fire and the dwellers of the Paradise...) (59:20). Allah says:</p><div class="arabic uthmani">أَفَمَن كَانَ مُؤْمِناً كَمَن كَانَ فَاسِقاً لاَّ يَسْتَوُونَ </div><p>(Is then he who is a believer like …

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PICKTHALL

And verily We make them taste the lower punishment before the greater, that haply they may return.

YUSUF-ALI

And indeed We will make them taste of the Penalty of this (life) prior to the supreme Penalty, in order that they may (repent and) return.

HILALI-KHAN

And verily, We will make them taste of the near torment (i.e. the torment in the life of this world, i.e. disasters, calamities, etc.) prior to the supreme torment (in the Hereafter), in order that they may (repent and) return (i.e. accept Islam).

ITANI

We will make them taste the lesser torment, prior to the greater torment, so that they may return.