Al-Baqarah 2:181

<h2>Including Parents and Relatives in the Will was later abrogated</h2><p>This Ayah contains the command to include parents and relatives in the will, which was obligatory, according to the most correct view, before the Ayah about inheritance was revealed. When the Ayah of inheritance was revealed, this Ayah was abrogated, so fixed shares of the inheritance for deserving recipients were legislated by Allah. Therefore, deserving inheritors take their fixed inheritance without the need to be included in the will or to be reminded of the favor of the inherited person. For this reason we see the Hadith narrated in the Sunan and other books that `Amr bin Kharijah said: I heard Allah's Messenger ﷺ saying in a speech:</p><p>«إِنَّ اللهَ قَدْ أَعْطَى كُلَّ ذِي حَقَ حَقَّهُ، فَلَا وَصِيَّــةَ لِوَارِث»</p><p>(Allah has given each heir his fixed share. So there is no will for a deserving heir.)</p><p>Imam Ahmad recorded that Muhammad bin Sirin said: Ibn `Abbas recited Surat Al-Baqarah (chapter 2 in the Qur'an) until he reached the Ayah:</p><p>إِن تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَلِدَيْنِ وَالاٌّقْرَبِينَ</p><p>(...if he leaves wealth, that he makes a bequest to parents and next of kin.)</p><p>He then said, "This Ayah was abrogated." This was recorded by Sa`id bin Mansur and Al-Hakim in …

And whoso changeth (the will) after he hath heard it - the sin thereof is only upon those who change it. Lo! Allah is Hearer, Knower.

If anyone changes the bequest after hearing it, the guilt shall be on those who make the change. For Allah hears and knows (All things).

Then whoever changes the bequest after hearing it, the sin shall be on those who make the change. Truly, Allah is All-Hearer, All-Knower.

But whoever changes it after he has heard it, the guilt is upon those who change it. God is All-Hearing, All-Knowing.